Tuesday, August 5, 2014

Viewing the World Through "Sex-Colored Glasses"

Another biography of Dietrich Bonhoeffer has recently been released.  Strange Glory: A Life of Dietrich Bonhoeffer is authored by UVa professor of religious studies Charles Marsh.  While reviews are generally positive – Click Here for the Gospel Coaliion review by Devin Maddox – all seem surprised by Marsh’s suggestion that Bonhoeffer was gay, or at least experienced what we moderns refer to as “same-sex attraction” with his friend and editorial trustee Eberhard Bethge.  This suggestion is notable on two scores: first, the lack of evidence that supports the idea and abundance of evidence that undermines it, and second, what Marsh’s suggestion says about life in 21st century America.  We now seem to see all things, including history, through what I’ll call “sex-colored glasses.”

Trevin Wax – Gospel blogger and managing editor of the Gospel Project curriculum – does an excellent job of digging into that second matter in a post entitled “Was BonHoeffer Gay?” and Other Adventures in Missing the Point.  Click Here for that post.

Here's a taste of the larger post:

I believe the conversation about Bonhoeffer’s sexuality tells us more about life in the sexualized culture of the 21st century than it does about Bonhoeffer. In fact, if we pay attention, we will see how Bonhoeffer’s life and legacy directly challenges several commonly held assumptions today.

  • Assumption #1: Life lived to the fullest must include sexual fulfillment.
  • Assumption #2: Affectionate male friendships must be romantic in nature.
  • Assumption #3: Sexual attraction must define one’s identity.
Because our society has adopted the notion that sexual expression is wrapped up in our identity, some may think that getting to the root of Bonhoeffer’s sexuality is the only way to truly understand the man he was.

Bonhoeffer’s identity was not defined by sexual attraction, but by his costly discipleship following in the footsteps of his King. Going beyond letters and writings and personal correspondence to speculate on the unspoken sexual longings of a figure from the past says more about us and our own preoccupations than about the person under scrutiny.

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